Here is another email I received from Our Man in Hell. I have not yet learned this soul’s identity, but these reports are too
good for me to not pass on to you.
{Beginning of email}
While I
watched the two communists, Marx and Moses, walking away, I next saw a beast
with ten horns and four heads and…no, wait, that was a hallucination that was
written down in the Book of Revelation, also known as the Apocalypse. In that
book, the beasts were truly frightening but they were all praising The Lamb on
His Throne around the glassy sea. The writer was named John of Patmos, who may
or may not have been the same John I met, as I described a couple of messages
ago. John of Patmos. What was that guy smoking? He must’ve gotten some bad hash
from Damascus. No, what I saw was strange, but not terrifying.
I saw a
Native American man dressed up in a Hollywood Indian costume. I approached him
to ask him more about Hell.
“I see
by your outfit that you are an Indian,” I sang to the tune of Streets of Laredo.
“You
must be one smart fellah,” he said. “My name is Singing Snake Windbreaker.
Well, that’s not my real name. That’s just what I tell people who ask. When I
was alive on Earth, we didn’t dress up like this. We Native Americans were sort
of ordinary people. What’s your name, fellah?”
{Response
omitted}
Then I
asked, “So, what are you down here for?”
“And here I thought you must be one smart fellah,” he said. “Who were you just talking with?”
“And here I thought you must be one smart fellah,” he said. “Who were you just talking with?”
“Marx
and Moses…Wait, you’re not telling me you were a communist too?”
“Seems
so,” he said. “We were communists thousands of years before the word was
invented. See, in our tribes and villages—and sometimes in our large cities:
Cahokia, near the Mississippi River, was one of the largest cities in the world
about your year 1100—we owned the land and the resources in common. We each
built our own houses, and we owned those houses, but not the land. We owned our
personal items, which were few and simple, but we did not pass them on to our
children. There was no private real estate or inheritance of wealth. That made
us communists, I guess. And communal land ownership continued long after we
started adopting white technologies. I’m a Cherokee. Right, I know, Cherokees
didn’t wear costumes like this, as I already said. But long after we were
forcibly relocated by the United States Army from our Appalachian homeland to
what is now Oklahoma, after we started building white-man houses, and raising
white-man cattle, we still kept our communal ownership of land. We did so right
up until the Dawes Treaty of 1887. By 1904 all Cherokees (except a few hiding
in the hills) were enrolled on the list and our communal land was divided up
into individual allotments. It was easier for white people to steal our land a
little bit at a time than all at once, see. A white banker swindled me out of
my land about 1922. So, you could say, we were communists right up until about
1904.
“But
that’s not the only reason I’m down here,” he said.
“What
other reason or reasons?” I asked.
“I
thought you were one smart fellah,” he said. “Well, look at me.”
“Your
face is all painted, like a Hollywood Indian…wait…your paint is all the colors
of the rainbow. That’s odd. When I was alive, that was a symbol of the gay and
lesbian community. You mean, you are gay?”
“I am
more properly referred to as Two Spirit,” he said. “Many Native American tribes
recognized three genders.”
“Three?”
“Yes.
Male, female, and two-spirit. The old French word for it was berdache.
We two-spirits did not fit into either male or female category. We dressed like
women, sometimes. We didn’t get a lot of respect, but the other people let us be
what we were. But your American evangelists declared—and God was obligated to
obey them—that anyone who wasn’t heterosexual had to go to Hell. Didn’t make
much difference to me, I was already a communist. Seems to me that a smart
fellah like you could figure that out.”
“Well,”
I said, “I didn’t, but I understand your explanation. Imagine, learning things
in Hell!”
“That’s
more than you can say for Heaven,” he said, scratching underneath the pink
paint. Then his face brightened. “There comes my friend Andrew.”
A man in
a Biblical robe walked up.
“Is he
two-spirit too?” I asked.
“No. He
was one of the Apostles who lived in the Upper Room in Jerusalem after Jesus
was crucified. No, he was as straight as they come. But that doesn’t mean we
can’t be friends. Say, Andrew!”
“Hey,
Joe,” said Andrew.
“This
man here wants you to explain how you were a communist.”
“That’s
easy enough,” said Andrew to me. “All of us apostles lived together—no, we
weren’t gay, if that’s what you were thinking—in the Upper Room in Jerusalem,
and, as recorded in Acts chapter two, we held all of our possessions in common.
We were communists, I guess, though we didn’t know it. But that didn’t last
long. It wasn’t long before a church hierarchy formed, and the church started attracting
rich people, and pretty soon we were just like everyone else has been through
all of history, except Joe and his folks and other tribal peoples. But, while
it lasted, the Upper Room Commune was a brief shining moment of goodness. Time
for lunch. Got some pemmican, Joe?”
“I hate
that stuff,” said Joe. “Let’s go get a nice salad.” And that’s what we did, not
for the food value—we were spirits—but for the pleasure of being together.
{End of email}