What Fundamentalists Think about Themselves

I wrote the following as an introduction to a book I am working on. I decided to not use it, since it has a very negative tone. But I believe it is true and I will post it here for you to look over briefly if you wish.

The term fundamentalist was first used in the 1920s in a series of books, The Fundamentals, published in the United States, which clearly outlined the beliefs that a Christian was supposed to have, based upon a “literal” reading of the Bible. All around these authors, the world was changing rapidly, and they had to figure out which of their beliefs were fundamental, and which could be surrendered. The authors were reacting against a tide of loose morality that they believed was sweeping the country during what we still call “The Roaring Twenties.” The Roaring Twenties came to an end not so much because fundamentalism triumphed but because the Great Depression brought an end to exuberant and spendthrift living.

But “fundamentalist” has come to mean something very different today. It no longer means someone who simply believes the Bible to be literally true. It has come to represent a person who almost treats a Bible as a talisman that makes them superior to other humans—spiritually superior, as if it makes Satan flee from them in terror, and mentally superior, as it makes their minds capable of understanding all eternal truths. It also serves as a badge of membership in an elite society of God’s very, very special Elect. It no longer represents a person who humbly accepts the Word of God; it has come to represent a person who considers himself or herself to be personally inerrant and commanded to be ready for action in God’s name. They may not literally make these claims about themselves, but if you listen to what they say and look at what they do, this is the conclusion that you will have to reach. I used to be a Christian fundamentalist and I did not literally make these claims about myself. I was hesitant and quiet about asserting myself to be superior to non-Christians, and even to non-fundamentalist Christians, in this way. But I knew plenty of other fundamentalists who were neither hesitant nor quiet. Eventually my level of discomfort was so great that I left fundamentalism. I was quite aware of my own imperfections, and finally decided I could no longer place myself in a superior position of authority over other people.

First, consider the unspoken fundamentalist belief in personal inerrancy. They hold their Bibles in the air, and believe that they know the answer to every question about the history of the universe, the story of mankind, and the meaning of life. They know the single correct answer to every political question. They don’t even have to read that Bible. They would be hard-pressed to tell you very many things that are, in fact, in that bible. Ask one of them what the prophets Joel or Amos or Obadiah said. Most of them have never read the entire Bible, or even very much of it, which is strange since they say that a Christian has to live by all of those words. But just having it in their hands gives them the power to know everything, at least everything that matters.

I used to admire my fellow fundamentalists whose Bibles looked well-worn with study. Then I saw one of them, after church, talking with others. He held his soft-leather-bound Bible in his hands and bent it back and forth in a harmless and meaningless manner. So that’s why it looks well worn! Not because he reads it, but because he bends it back and forth whenever he talks to people after church! My Bible looked unstudied, because I kept it in the blue box in which it had originally been given to me and took it out only to use it. My badge of distinction was, of course, the deep stains from the oil on my fingers on the box. This Bible, by the way, was a gift from the other fundamentalists. They were tired of me using my Revised Standard Version. They insisted, quietly since they could not prove it, that the only version of the Bible that was really valid was the English translation that was made in 1611 under the oversight of a king, King James (who was a closet homosexual and had a lover’s-tunnel built between his room and that of his male partner.)

Second, consider their unspoken belief that God has commanded them to be ready for action. They are legislators, or vote for legislators, who want to enshrine a special status for fundamentalism, even if not by name, in state laws. And not just for fundamentalism, but for a whole bushel full of conservative laws that have no direct and clear connection with fundamentalism. Take, for example, gun rights. Nearly all fundamentalists believe that Americans should have nearly unlimited access to firearms. Where did they get this idea? They cannot show it to you in the Bible. Jesus even told his disciple Peter to put his sword away because “those who live by the sword shall die by the sword.” This was clearly meant by Jesus as disapproval of weapons.

At the moment, most fundamentalists believe that all of their actions should be within the law of the land. But I would like to point out how tenuous this belief is. It is based upon only a few scriptures, each of which can be interpreted differently than what fundamentalists currently believe. Jesus said to render under to Caesar what is Caesar’s, so they pay their taxes. The Apostle Paul told them to be subject to the government authorities, so they obey the law. But they all know that there are limits to this authority. Jesus testified during his trial before Pontius Pilate that “My kingdom is not of this world; if it were, then my servants would take up arms.” Nevertheless, when the Roman government or its local subsidiaries commanded Christians to worship Caesar or local gods, they refused. At some point, a line is crossed.

And it is a moving line. Sometimes the line moves back. Fundamentalists find themselves spending less and less time opposing things that they used to consider utterly fundamental, such as racial segregation in the past and gay rights at the present time. Sometimes, as with racial segregation, they will even admit that they have learned some things and that fundamentalists in the past had been wrong. In other cases, as with gay rights, they still believe the same things they did before but are now unwilling to make such a big deal about it—so long as gay people stay out of their churches and don’t teach school and don’t run for public office.

But the line can, under the right circumstances, move forward. Fundamentalists have immense numbers of firearms which they claim they will never use against any human who simply disagrees with them. They want their assault weapons only to play with them, and their handguns only for self-defense. But they are ready. All that is needed is for the religious leaders whose commands they follow to say, “The time has come for us to use those guns.” You think it can never happen, and I hope it can never happen. But there is nothing to prevent it from happening during a time of social disruption, when the government that they claim to respect in God’s name appears to not be functioning in a manner they consider viable. They are ready, at least many of them are.

Many fundamentalists consider themselves commanded to be ready for action because they believe themselves to be personally inerrant. If and when the time comes, they will not have time to consult a Bible for answers about what to do. Should they support Texas secession from the Union, as hundreds of thousands of them now do, or not? Should they oppose government-mandated or even government-encouraged measures for energy efficiency, or should they continue to insist that God wants us to burn up all the oil and coal we can, right now, as millions of them believe? Should they join a militia, as thousands of them have, or not? And should such a militia take up arms against the government, as claimed by one local elected official in Texas, or not? The Bible, which they haven’t read anyway, has no clear answers spelled out to such questions. They have to use their own judgment which they believe is inerrant, so long as they hold that Bible up over their heads.

Respecting our Heritage

After those emails from Hell, anything I write as a straight essay has got to be a let-down. But get used to it! It’s time to get back to having a reg’lar blog.

I respect my heritage. My great-great grandfather fought on the Confederate side in the Civil War. I respect him. But that doesn’t mean I have to celebrate that particular aspect of his life. I don’t know much else about him, except that he was one of six husbands of Minerva Pettit, who cheated on him. He was a farmer in Indian Territory. I don’t think he owned slaves. I think I can respect his memory for other reasons. Even as recently as the generation just before mine, nearly all the members of my family on both sides were racists, sometimes to an alarming extent (although their abuse of blacks was only verbal, as far as I know). I can hate this part of my heritage, even while respecting the many good aspects of their characters.

But in Oklahoma, where I live—especially in the town of Tushka, a few miles north of where I work, a town that has two Confederate flag roadside stands, and where they proudly declare themselves to be Confederates rather than Americans—hundreds of thousands of people (a significant minority of our population of three million) worship the Confederate flag.

What are other people around the world to make of this? They can be excused for thinking that a significant number of Americans still yearn for the days of slavery.

Of course the Confederates were not as evil as the Nazis. But today in Germany you seldom if ever see a swastika or Nazi flag. As a matter of fact, such insignia virtually disappeared right after the War. The Third Reich is part of German history, and they preserve its memory, but they do not celebrate it. They have, collectively as a nation, repented of their evil past. What would you think if, all over rural Germany, you saw Nazi flags waving?

If anything, the Imperial Japanese were worse than the Nazis. But today you almost never see—perhaps never; I don’t know—the Imperial Japanese flag with red rays coming out of the red sun. The Empire of the Sun, the mythic land of Hakkō Ichiyū, is part of the historical heritage of Japan, but they do not celebrate it. They have, collectively as a nation, repented of their evil past. Just recently the prime minister of Japan apologized to South Korea for some events during what they called the Greater East Asian Conflict, which began with the Japanese annexation of Korea. What would you think if, all over rural Japan, you saw Imperial flags waving?

I stopped at a Confederate museum north of Tushka. It had old stuff in it like most museums. But it did not celebrate the Confederacy. It simply preserved its memory. Unlike my stressful visit with a Confederate flag salesman (described in an earlier entry), to whom the Confederacy was an important part of the present, this museum considered the Confederacy to be part of the past. I enjoyed this museum. I have to agree with South Carolina Governor Nikki Haley (see, I sometimes agree with Southern Republicans) that the Confederate flag belongs in a museum.

Germany and Japan have repented. The Confederate States of America has not. The former Confederacy is defiant. That is our shame in the eyes of the world.

Why Do Some Creationists Hate God’s Creation?

I know I have written about this topic previously, but I have a new story to relate to you about it.

There is a certain state senator in Oklahoma, whose name some of you know but which I will not here publish, who is infamous for being an extreme creationist. (He represents me in the state senate.) Every year he introduces legislation that supposedly protects the rights of creationist students, rights that are already protected. He insists on a top-down, big-government solution to a nonexistent problem, something you would not expect from a Republican. He gets little support even from fellow Republicans.

But it appears that he has open disdain for God’s creation, if that is what nature is.

One of our best undergraduate students presented a poster at the state capitol during a research symposium. State representatives and senators were free to roam around and see the exciting scientific research being done by undergraduates in Oklahoma. Our student’s poster was about stream reclamation and the reduction of water pollution. She won a prize for the quality of her work.

The state senator referred to above was one of the ones who went around looking at the posters. He asked the student whether her research was directly related to human health. She indicated that it was indirectly related to human health, through the promotion of environmental quality. The senator derisively wondered who would possibly fund scientific research that was not directly related to human health. The student indicated that it was sponsored, in part, by a federal grant. The senator responded that wasting money was typical of the federal government.

This senator openly sneered at one of the best undergrad students at the university in his own district. And he did so by openly stating that anything having to do with the natural world was not worth studying. He was openly dismissive of both science education and God’s creation.

This is not always the way Republicans behave. Our local state representative, also a Republican, visited with the student and was respectful of the quality of the work.

I suspect that, for this senator, creationism is merely a political tool. When he campaigns, he can say that he is defending God against the evil worshippers of Satan, which apparently includes many or most of his fellow Republicans who do not support his extremism. This senator apparently thinks that God was stupid for having created anything in the world other than humans and those things that humans directly use. God created many species that we not only do not use but do not even know; what kind of stupid God would have created all these species without asking this senator’s permission first? Or, more likely, this senator doesn’t really believe in God at all and just uses God as a political tool.

I could respect environmentalist creationists. I’m still waiting to find one.

My Skepticism: The Early Days

Perhaps the first seedling of skepticism germinated in my brain long, long before I became a skeptical inquirer of Christianity. It happened back when I was still a fundamentalist.

The church of which I was a member insisted that everyone in the world who believed differently from us, or ever had, were going to burn in hell forever. This would include people who were members of other Christian churches. Even at the time, I simply could not believe this. I personally knew lots of people who were not in our church but whom a God of Love would simply not be able to send to hell, unless he was an evil God.

That was it. It took decades for the realization to emerge in my mind that the whole doctrinal infrastructure of who is going to heaven and who is going to hell was invented by humans. As I write these words, the climactic theme from Gustav Mahler’s Resurrection Symphony is booming in my mind—at the climax of which, everyone is amazed to discover that the Resurrection is for everyone and not just for the doctrinally orthodox.