Sunday, January 6, 2019

Fiction as Science: The Example of On the Beach


This essay appeared on my science blog as well. The next essay, however, to be posted in a few days, is unique to this blog.

Fiction can be science. This is a point that I made in my recently-released book Scientifically Thinking: Sometimes fiction has a structure similar to scientific research. The novelist sets up an experiment and runs it to test a hypothesis, just like a scientist would, only the experiment takes place in a fictional mind-space rather than in the lab or field.

In 1957, the world was on the cusp of nuclear annihilation, and nobody knew what might happen next, and what the consequences of nuclear war might be. Everyone knew there would be a lot of radiation, but nobody knew how much or what the physiological effects on humans or any other species might be.

Into this milieu of peril came Nevil Shute’s famous novel On the Beach, in which the entire Northern Hemisphere had been destroyed by nuclear war. The Southern Hemisphere, including Australia where the novel is set, did not participate. And yet the radiation crept inexorably down from the north. On the southern shore of Australia, even as the radiation destroyed northern Australia, life continued almost as before. The electric trains still ran, since Australia had its own low-quality coal for power plants, but there was no gasoline, so people rigged up their cars to be drawn by horses. The novel was set in 1964, which was the future, but near enough so that the readers could not feel distant from it.

This novel was made into a famous 1959 movie starring Gregory Peck, Ava Gardner, Fred Astaire, and Anthony Perkins. Only a really important movie could have gotten this line-up.



It is an amazing movie, except that almost the only soundtrack was Waltzing Matilda over and over and over. But even here the movie was well done. Drunken fishermen were singing the song out of tune, but right at a dramatic moment when Dwight and Moira had to confront their doomed love for one another, the orchestra played the tune in perfect and disturbing harmony.

Into this Australian scenario comes an American submarine that just happened to be in the south when the war struck. Toward the end, Commander Dwight Towers realized that he and his crew were the only Americans still alive in the world. He was the only American with any authority. When he realizes this (page 164 of Signet edition), “He said wearily, ‘I guess the United States is me, right now. I’m thinking of running for President.’”

Nevil Shute set up the fictional experiment, and controlled the variables that he knew would make the results of the experiment too difficult to interpret.

  • Shute made the dying silent and without destruction. If the novel was filled with explosions and carnage, it would just be confusing. But Shute had the radiation approaching invisibly. The atmospheric circulation of the Northern Hemisphere is almost entirely separate from the Southern, but not quite. The air is almost still right where the sun is straight overhead, but this latitude of stillness moves north and south with the seasons, causing the atmosphere of the North to mix with that of the South in a gradual and totally consistent manner. Every Northern Hemisphere city that the submarine crew saw through their periscope during a reconnaissance mission was nearly intact except for the total absence of people.
  • Shute made it easy for people to choose a painless end to their lives. The Australians also chose to end their lives, once they knew death was inevitable, by taking poison pills, for which they lined up at health dispensaries. For the sake of simplifying the experiment, Shute made up a poison that makes you painlessly fall asleep forever. I am not aware that any such poison exists.


Therefore the novel can focus clearly on the central questions, rather than being distracted by mayhem.

One question this novel addresses is this: what would people do if life seemed utterly normal, except that they knew that death was coming, and they knew almost exactly when it would arrive and how it would happen?

  • One hypothesis is that people would go wild and plunder one another and establish warring states. Maybe this is, in fact, what Americans would do, with our tradition of taking whatever we want for ourselves and our worship of guns. One might imagine that a lot of men would go wild and take as many women as they could get, and plunder the houses of anyone with no, or fewer, guns.
  • But another hypothesis is that people would continue on with their daily lives as long as possible. This is what the Australians did and what countries with a greater sense of social identity would do. I imagine that this is what would happen in, say, Finland. The people continued their jobs, their families, their marriages just as before. This is also what Americans did during the Cold War: they continued their daily lives.


Why would a society of people continue with their normal lives even as death approaches? Here are two possible reasons.

  • A normal life was their only sense of comfort and happiness.
  • A normal life allowed them to fantasize that it wasn’t really happening. In this novel, the American submarine commander Towers has a romance with a young Australian woman (Moira Davidson), but he is chaste with her since he considers himself still married to his wife in Connecticut, even though she must be dead. Towers even bought presents to take home to his wife and children, whom he knew yet denied were dead. The wife of the Australian naval officer put in a garden for the next year that she pretended to believe would still come. This might be the most chilling aspect of the novel: to see people living in their fantasy worlds.


In the end, everyone dies doing what they loved best. One seaman, when the submarine came to his hometown, jumped ship and spent his last day fishing in his own boat. Another, who had a race car, was willing to die during a dangerous race, but he won the championship; then took his poison pills while sitting in his race-car (in the book; in the movie, he killed himself with carbon monoxide). The Australian officer dies in bed with his wife. Moira dies as she watches Dwight sink his submarine offshore. They all died, except Dwight and Moira, with smiles on their faces.



Another question that this novel addresses: What is your responsibility to alleviate the inevitable suffering for those who cannot understand it? The Australian officer tells his wife she may have to kill their baby rather than let it suffer if they die first. At first she angrily insists that this is murder, but eventually decides it is mercy.



Yet another question: Is it fair the Southern Hemisphere should suffer from the fallout of what the Northern Hemisphere has done? All the characters struggle with this constantly, though only once in a while blurting it out.

I hope we are never in a position to find out what we would do if the end of the world was coming inevitably, gradually, and at a time we knew several months in advance. I hope that the real experiment is never done. Is it possible that this novel, and the movie made from it, forced people to confront the reality of the nuclear threat and keep it from actually happening?

Tuesday, January 1, 2019

Welcome to a Peaceful New Year!


Well, that may be too much to expect. No matter how much peace and goodwill we create in our lives and among our family, friends, and associates, external forces (such as corporations and politicians) do their best to disrupt us. Because those forces keep us desperate, we will buy whatever the corporations want to sell and go along with whatever the politicians want to foist on us. The classic example is the family with two breadwinners and three jobs that does not have enough time to eat healthy or to work for social and economic change. Corporations, and governments that support those corporations with tax dollars, are happy to supply the unhealthy food.

But the more peace we can have in our own lives, (1) the happier and healthier we will be despite our circumstances, and (2) the more independent we will be of the dominant forces of society as well. To find inner peace, we do not have to subscribe to a specific spiritual doctrine or purchase a special kind of health food. All we have to do, as much as possible, is to find a regular balance in all the things we do in life, all of them in moderation. If we can, that is.

By balance I refer mainly to keeping a regular schedule with your biological clock. More or less regular times for getting up and going to sleep, for eating, and seeking mindful relaxation. One of the worst things we can do—I say from the experience of having done them and then quit—is to let other people control our minds and create tension, mostly from television. Unsubscribe, folks, and save yourselves a lot of money. I quit cable in 2002 and since that time I have saved $10,000. Not sure where that money went, but it didn’t go to cable. Learn to cherish silence. Worked for me. Instead, I read and write. Usually in silence.

We become most aware of the disruption of our biological clocks when we experience jet lag. Everything seems to go out of balance, not just our cycles of sleep and wakefulness. But it is not just jet lag but poor daily time management that can disrupt our biological clocks.

Medical assistance may be necessary. If you have sleep apnea, as I did, surgery or a ventilation device may be helpful. Get rid of apnea and you will get your life back. At least I did. I also have sleep onset myoclonus, which is a kind of torture that even Dick Cheney never thought of: at the moment of sleep onset, my muscles contract just enough to wake me up. Maybe just a little muscle, maybe a lot of big ones. Over and over and over and over. Medication brought this under control. There is heavy-duty medication, but hemp oil may work just as well. I used to take regular naps; now, maybe three times a year.

An article was published in the November 25 issue of Science in 2016 (volume 354, pages 1008-1015): “Circadian physiology of metabolism,” by Satchidananda Panda of the Salk Institute in La Jolla. This link takes you to the summary; full articles are available only to AAAS members. In this article, the author summarized the many different disorders that can result from disruption of the biological clock:

  • Obesity
  • Insulin resistance
  • Disruption of gut microbes
  • Cardiovascular problems
  • Chronic inflammation
  • Liver disease
  • Increased cancer risk
  • High cholesterol
  • Sleep disorders
  • Compromised muscle function


What a list! All of these physiological effects are interrelated, and related to the biological clock. Disrupted sleep can make you fat, give you diabetes, make your intestines sick, and increase the risk of other problems. I was astonished to see this list. I have some of these problems in small measure; what a walking sicko I would be if I did not seek to live in harmony with my biological clock.

I have found that, by mindfully seeking inner peace and following a regular schedule, I am seldom tired. For this, I must also thank certain medications. But we must enable such medications to work by seeking regularity and balance. Even when I have no work to do, I find myself reading and writing—I am on vacation right now—because they are not, for me, stressful. I rest the way the heart muscle rests: between each beat.

Was Ben Franklin right? Early to bed, early to rise makes a man healthy, wealthy, and wise. Seems too simple. But if Franklin read that Science article, he would have claimed vindication.

I posted the above on my science blog. For this blog, I would like to add that, in this particular sense, modern science is in line with traditional religious practice. One example is from the beginning of Ecclesiastes, chapter 3:

1 There is a time for everything,
    and a season for every activity under the heavens:
2     a time to be born and a time to die,
    a time to plant and a time to uproot,
3     a time to kill and a time to heal,
    a time to tear down and a time to build,
4     a time to weep and a time to laugh,
    a time to mourn and a time to dance,
5     a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
6     a time to search and a time to give up,
    a time to keep and a time to throw away,
7     a time to tear and a time to mend,
    a time to be silent and a time to speak,
8     a time to love and a time to hate,
    a time for war and a time for peace.

If you do not remember this from the Bible, you may (depending on how old you are) remember the song by The Byrds.

And Jesus said in the Sermon on the Mount to not worry about things. Of course, you have to plan ahead about things in order to not worry about them. I have lists and lists and lists, and as a result I do not have to worry about whether something is escaping my attention. Here is the French translation of some of what he said (Behold the lilies of the field…).

Observer les lis sauvages! Ils poussent sans se fatiguer à tisser des vêtements. Pourtant, je vous l’assure, le roi Salomon lui-même, dans toute sa gloire, n’a jamais été aussi bien vêtu que l’un d’eux! Si Dieu habille avec tant d’élégance la petite plant des champs qui est là aujourd’hui et qui demain sera jetée au feu, à plus forte raison ne vous vêtira-t-il pas vous-mêmes?

Isn’t that beautiful? A more or less literal translation is:

Observe the wild lilies! They grow without fatiguing themselves to weave clothes. But I assure you King Solomon himself, in all his glory, was never as well clothed as one of them! If God clothes with such elegance the little plant of the fields which is there today and which tomorrow will be thrown into the fire, how much more reason will he not clothe you yourselves?

We are accustomed to finding conflict between science and religion. But when we do find agreement, it is a time for celebration.

Monday, December 24, 2018

The Christmas Words that Nobody Has Heard


In 1847, French composer Adolphe Adam wrote the music that we know as O Holy Night, using the words of a poem by Placide Cappeau.



I suppose everyone has heard the first verse. But what about the last one? Very few people realize that the poem was an abolitionist message, directed specifically at the remaining pockets of slavery in the world, especially in the United States. I think you should hear them.

The original French:

Le Rédempteur a brisé toute entrave:
La terre est libre, et le ciel est ouvert.
Il voit un frère où n'était qu'un esclave,
L'amour unit ceux qu'enchaînait le fer.
Qui lui dira notre reconnaissance,
C'est pour nous tous qu'il naît, qu'il souffre et meurt.

The English translation by John Sullivan Dwight in 1855:

Truly He taught us to love one another;
His law is love and His gospel is peace.
Chains shall He break for the slave is our brother;
And in His name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
Let all within us praise His holy name.

But an exact translation is:

The Redeemer has broken every bond:
The Earth is free, and Heaven is open.
He sees a brother where there was only a slave,
Love unites those that iron had chained.
Who will tell Him of our gratitude,
For all of us He is born, He suffers and dies.

Sometimes it seems like most Christians actually celebrate the oppressive power of the conservatives, rather than the spirit of liberation. Some, like Bill O’Reilley, actually celebrate the happiness of slaves in the old days. It seems that only agnostics really appreciate the message of liberation from slavery.

The work of liberation in the world is not finished!

Wednesday, December 12, 2018

The Terrorist Attack in Strasbourg


Last night, a terrorist attack in Strasbourg left two dead, one brain-dead, and twelve injured. This attack has shocked people around the world. French police responded immediately and are looking diligently for the shooter, whose identity is known and whose face has been broadcast everywhere.



Very quickly les citoyens strasbourgeoises created memorials to the slain.



This was the same response that I saw in July 2016 when the citizens of Strasbourg created memorials for the victims of the terrorist attack in Nice.



While the horror of this attack cannot be ignored, I must remind my readers that there were more people killed, thirteen in all, on October 27 at a bar in Thousand Oaks, California. That was the 307th mass shooting in America. America has so many mass shootings that people here and around the world quickly forget them.

Friday, December 7, 2018

Mix Together Religious Zeal and Scientific Ignorance, and What Do You Get?


You all already know the answer to this question. I want to give you a particularly vivid example.

In eighteenth-century France, as in other places in Europe, Catholics massacred a lot of Protestants, and the reverse was often true as well. One of the worst massacres was in August, 1572, when French Catholic mobs murdered thousands of Protestant Huguenots in the St. Bartholomew’s Massacre. Historical summaries generally say the triggering event of the massacre was the attempted assassination of the Admiral de Coligny. But there was more to the story. I cannot find this information online, but I distinctly remember reading in a book in 1976 (written by Henri Noguères) that one of the triggering events was the flowering of a crabapple tree. Crabapple trees usually bloom in spring. When some of them bloomed in late summer in Paris, many people, already stirred up by religious zeal, took this to be a miracle; if a miracle, then a message; if a message, then from God; if from God, it meant that they were supposed to go kill Huguenots.



This event, however, was all based on ignorance—in this case, botanical ignorance. If crabapple (or Bradford pear) trees experience a summer drought, and then rain begins to fall, the rain serves as a trigger that makes the trees bloom. This is because the trees do not have heat and cold sensors; to a tree, winter is dry (because the water is frozen) and spring is wet. Therefore, many trees will respond to a dry midsummer followed by a wet late summer as being winter followed by spring. This is why the crabapple trees bloomed in Paris in August 1572.

When the trees bloomed, the religious zealots did not know why. And if they do not know why, then it must be a miracle. This was their religiously deluded line of reasoning. Who knows how many people lost their lives because some religious zealots did not know enough botany!

I also posted this on my science blog.

This is my 401st essay.

Wednesday, November 14, 2018

Christian Radio: What Fundamentalists Really Believe


Fundamentalists want you to think they believe the gospel of the love of Jesus. But this is not so. To find this out, all you have to do is listen to Christian radio. Whenever I am near Oklahoma City, I do so, since there are at least five Christian stations in that area.

A couple of weeks ago I was listening to one of the Christian stations. I will not identify the network, since if I get even one little comma wrong in what I report that they said (or, as in the Bible, a jot or a tittle) they would sue me. But I solemnly affirm that what I am about to report is what they really said, except maybe a comma or two.

The talk show host invited the president of the organization to have a free-wheeling discussion on a Friday afternoon. Here are some of the things they said:

  • Democrats talk about impeaching Trump. But the reason they want to impeach him is because of his hairdo.
  • Hispanic immigrants are “sporting a permanent suntan.” (Is racial humor really necessary here?)
  • The host and guest both agreed that they were glad John McCain was dead. (He was too liberal for them.)
  • The host, a woman, said that every woman should have five kids.
  • The Me Too movement is spreading the idea that a man should never touch a woman, even with so much as a handshake.
  • The Kavanaugh hearings showed that Democrats were vile. (How dare a woman accuse a Republican man of sexual misconduct? Only a vile woman would do so.)
  • Republicans should not refer to Democrats as their friends. They are enemies.
  • The Russia investigation should be terminated right now. (Trump and his associates could not possibly have had any inappropriate contact with Russia.)


All of this was said within about a half of an hour.

I am hard pressed to find any Biblical basis for any of these claims.

My interpretation of their statements, taken as a whole, is that God made Trump president and anyone who criticizes Trump for anything is a servant of Satan. They claim to believe in the forgiveness of sins by the blood of Christ, and they will mouth these words, but they quickly forget them as they proceed to overtly worship Donald Trump. Since Trump has repeatedly claimed that he has the power to negate any part of the Constitution that he does not like, it appears inevitable that fundamentalist Christian leaders will urge their gullible listeners to support the resulting dictatorship.

Thursday, November 8, 2018

John Muir's Spirituality


This is a short entry to bring back to our remembrance the kind of spirituality that John Muir had. His spirituality would not be well-defined enough to satisfy modern creationists. Yet these same creationists seem to care nothing at all about what they consider to be God’s creation. It is the people that these creationists hate that truly love the Creation.



I quote from Wikipedia: In a letter to his fond friend Emily Pelton, dated 23 May 1865, he wrote, “I never tried to abandon creeds or code of civilization; they went away of their own accord... without leaving any consciousness of loss.” Elsewhere in his writings, he described the conventional image of a Creator, “as purely a manufactured article as any puppet of a half-penny theater.”

Muir remained, though, a deeply religious man, writing, “We all flow from one fountain—Soul. All are expressions of one love. God does not appear, and flow out, only from narrow chinks and round bored wells here and there in favored races and places, but He flows in grand undivided currents, shoreless and boundless over creeds and forms and all kinds of civilizations and peoples and beasts, saturating all and fountainizing all.”