I
recently finished reading a book in French called Zapping de la Bible. Published
by Larousse, better known for dictionaries, this book was neither promoting nor
degrading the Bible. It had about three thousand little boxes of facts
about the Bible. “Zapping” means that no single piece of information was
explained at length. It is a sort of summary of the things that people should
know about the Bible. Everything from Cain and Abel to Noah to Abraham to David
to the prophets to Jesus to Paul. I knew most of them, from decades of Bible
study. But there were some overall surprises.
The
first was that most people know few, if any, of these things. There seems to be
two groups of people. First, the ones who claim to believe the Bible, but know
almost nothing about it. I did surveys of my students back when I was teaching
in Oklahoma, and found that most students claimed to believe the Bible but knew
almost nothing about it (e.g. who King David was). These people just believe
what their leaders tell them to believe about the Bible. Most recently this
means to believe that Donald Trump is bringing about the Will of God on this
planet (a belief strengthened by the release of the Trump Bible). Any difficult questions simply do not occur
to them.
The
second group is people who reject the Bible as nothing more than white males
trying to control, even enslave, the rest of the world. These people, also,
seldom know anything about what the Bible actually says.
The
fundamentalist mindset that controlled me for many decades of my life blinded
me to the true purposes of much of the Bible. Take, for example, the apocalypse
(Revelation). My fellow fundamentalists all believed that the details of the
Apocalypse would all occur in the future—not the author’s future, but ours.
Point by point. One radio preacher even organized a tour group to go see the
valley of Megiddo in Israel, which, she said, would be filled with blood as
deep as horses’ legs (which would require billions of people to be killed). But
in reality Revelation was a message to the churches which were just beginning
to experience Roman persecution: keep the faith. It was coded in a mysterious
way so that, if the manuscript got uncovered by Roman authorities, they could
not understand it. It was all a retelling of concepts from the Old Testament.
The four beasts came from Daniel; the four horses from Zechariah; the lion from
Amos; the sky rolled up like a scroll from Isaiah; the locusts from Joel. The
whole symbolism was lifted from the marginally-crazy visions of Ezekiel. No one
in Jewish-Christian society of about 100 C.E. could have missed this. But us
fundamentalists did.
The
Bible, in reality, raises many interesting questions about the purpose (if any)
of humankind and the world, and about how we should live. Often, the Bible
itself offers no clear answers or, if it does, these answers are contradictory.
But I believe that, in our culture, to deal with these questions, it is
important to know how the authors of the Bible dealt with them, in order to
selectively agree or disagree with them, neither swallowing nor rejecting the
whole.
The
first and most obvious fact about the Bible is that it is not a book. It is 66
books, written by at least 40 different people (we assume, men, but we cannot
be sure about some of them) over the course of at least 1500 years. Not
surprisingly, the authors all believed different things. The final list of
which books to include in the Bible was not made until the Council of Carthage
in the year 397 of the current era. The Bible presents these different
viewpoints then leaves it up to us to figure out what it all means.
Whatever
you believe, you can probably find it in the Bible. If you believe that God has
chosen a people (originally, the Israelites, and today America) to rule the
world, you can find a lot of this in the Bible. If you are agnostic, or even
think that God is inexplicably unjust, you can find that too, especially in
Ecclesiastes and Job.
I
strongly believe that my grandchildren should have access to this information
so that they, as I eventually did, can make up their own minds about what to
believe. This is how we raised our daughter who, like me, had a journey from
faith into skepticism. And our daughter and son-in-law believe the same thing:
they do not hate the Bible. They are willing to let our grandchildren explore
it.
Meanwhile,
we are all fiercely dedicated to the general religious principles of how to
live: to love your family and your neighbors, for example. No destructive
behavior, toward self or others, is tolerated. This is no different from those
humanists who accept altruism as one of the main components of evolution. Love
is a product of evolution, not a miracle from God.
The
only problem is, explore it when and how? I struggled with the idea of how to
bring the subject up with my grandchildren, who are still too young to
understand much about life. Not to indoctrinate them, but just to get them
interested. If there is a Spirit, the Spirit can take it from there.
It
turns out that nature can take its course. When I finished the Zapping
book, I left it on the return-to-library shelf. My granddaughter saw it and
asked about it. Before long my wife and I were explaining the Exodus and how
the modern Christian Passover is Easter, a holiday we had just celebrated by
seeing the resurrection of the green foliage of the trees.
And
there is no turning back now. The subject of the Bible is open for the next
generation. I did not need to artificially open it. France is a secular
society, but it has many holidays based on the Christian calendar. Everything
closes down not only for Easter Sunday but for Good Friday and Easter Monday as
well. You won’t find that in Christian America.