Thursday, August 6, 2026

Nancy's War: The Last Cherokee Warrior Woman, a novel by Stan Rice, part three. Peace or War: It Can Get Really Personal

Author Stan Rice has just published the first of three novels in the series Trail of Tears: Novels of Cherokee Identity. The first novel, Nancy's War, is about the life and struggles of one of the most famous figures of Cherokee history: Nancy Ward. She is so famous that there is an association of her descendants. She lived at the same time as the “founding fathers” of the United States, and was just as important to the Cherokee Nation (which was not part of the United States) as the founding fathers were to the United States. She started off as a war hero, at exactly the same age as Joan of Arc, then she became a lifelong zealous advocate for peace. All her life, the Cherokee tribe revered her, even when they began to disregard her opinions.

 


 

We hear about war and its casualties all the time in the news. As I write this, the United States is at “war” (undeclared, solely at the discretion of Donald Trump and Pete Hegseth) with Iran, and supports Israel in its strikes against Lebanon. We hear and forget the numbers but it gets personal when I meet and talk with Iranians and Lebanese, some of whom live in France where I do. I hear about their family members who died in American and Israeli bomb strikes. I also remember, years ago, hearing the story of an Israeli air strike on a Palestinian home of a man who was not a terrorist. His daughter was excelling in school and wanted to be a doctor so she could help people. A minute later, her blood was dripping from the ceiling. It gets personal.

Seldom has war been a more personal issue than it was between Nanyehi (later Nancy Ward) and her cousin Tsiyu Gansini, also known as The Canoe. He was such a dedicated warrior that he wore war paint every day and was instantly ready to defend Cherokee interests against those of other tribes and of the whites. He believed the only way to withstand the whites was by war. To accomplish this, all the tribes that had long been at war had to unite together, something he worked hard to achieve. He was the enemy of the Muskogee tribe, until it was clear that their interests were better served by uniting with them against the whites. Rice clearly takes the side of Nancy Ward, but he puts words into The Canoe’s mouth that make his viewpoint seem irresistible. Rice gets inside of his mind. The Canoe’s slogan was, We are not yet conquered.

Nancy Ward, however, realized that the white path of peace and the red path of war were separate but often parallel, sometimes intersecting: sometimes war was necessary to obtain peace. But she compromised when she thought the Cherokee tribe would benefit, even if it meant becoming more and more culturally white herself. She married the white man Bryan Ward (see the next essay), and encouraged their daughter to marry a Virginia government official. Nancy Ward released a white prisoner who promptly ran to warn white outposts of The Canoe’s impending attacks. This caused her cousin’s war plans to fail ignominiously. He had reason to hate her. He considered her the prostitute of the white man—especially since the white prisoner she released may have been her lover. Her slogan was, Our cry is all for peace.

Peace or War? Rice clearly chooses peace, as did Nancy Ward, but sometimes the choice was not clear. Rice speaks through the voice of The Canoe with sympathy.

Rice weaves in some of the brutalities that white armies took against the Cherokees, such as pulling up all of their cornstalks to starve them out of their villages. This was one of the reasons that The Canoe fought until the bitter end, when his entire Chickamauga nation consisted of just a few villages in the mountains of Georgia.

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