Elizabeth’s Exile, a Novel of a Cherokee Refugee, by Stan Rice, part five. What Is Faith?

 

Author Stan Rice has just published the second of three novels (Elizabeth’s Exile) in the series Trail of Tears: Novels of Cherokee Identity. Because Kindle has unreliable availability and formatting, the author has also posted a free PDF download. This second novel is about a Cherokee woman, Elizabeth Hilderbrand Pettit who, in middle age, walked with a contingent of other Cherokees on the infamous Trail of Tears from the Appalachians to what is now Oklahoma, after losing their land and possessions. As Rice’s novel explains, this was totally illegal, as the law under which Andrew Jackson prosecuted this Trail of Tears was declared unconstitutional by the Supreme Court.

Of course Rice, a botanist and evolution author, would revere Asa Gray, the Harvard botanist who was Charles Darwin’s main defender in America. Gray promoted Darwinism even though he was a conventionally and seriously religious Christian.

And Gray promoted the protection of Black people as far as he could in Boston. While even white Northerners were prejudiced against Blacks (they thought slavery was wrong, but had no particular love for Black people), Gray taught Sunday School for Blacks.

But Rice totally made up the stuff about Asa Gray being a leader in the Underground Railroad, which escorted escaped slaves to freedom. This is perfectly credible—especially since Gray would have had the perfect excuse to be in the borderlands of the Union and the Confederacy, searching for new plants—but it just didn’t happen. This is fiction; there has to be something that is not completely historical. Rice also invented the part about Elizabeth Hilderbrand Pettit being an Underground Railroad leader.

But Rice gives us some insights about the Christian faith in these examples. Elizabeth had to lead some of the slaves blindly in the darkness without any assurance that their rescue would be successful. That is, her journey was based on faith, not on evidence. As the Bible says, we walk by faith, and not by sight. One of Elizabeth’s sections of the novel ends with these words: “This is faith. I walk where I cannot see, leading people I do not know, toward a salvation that may not be there.”

Darwin Celebrates Halloween

Last Monday was Halloween (or, in the traditional spelling, Hallowe’en, or Hallowed Evening). I taught my evolution class that morning. I wore a T-shirt with a skull on it, with the word “Evolution” over it. Evolution is the name of a little store in the Soho section of New York City which sells items that are vaguely connected with evolution (e.g., tarantulas in plastic).

I then put on a zombie mask and screamed out to the class, “Brains! Brains! BRAINS! BRAINS! I’m Charles Darwin and I’m going to eat your brains and your children’s brains and turn you all into atheists!”

I then removed the mask and explained that Darwin was not a zombie, and that I had no intention of turning anybody into an atheist. I said something like this. “Now, if your religion requires you to believe things that are scientifically disprovable, then I will have to tell you that you are mistaken. But science cannot tell you whether or not there is a purpose behind the universe, or even if there are other universes, or whether this purpose is a personal God. Many scientists believe in God, without any contradiction with their roles as scientists.”

Then I told them about Darwin’s American friend, the Harvard botanist Asa Gray, who was the chief defender of Darwinian evolution in America, but who was as traditional and orthodox a Christian as you could hope to find. A Sunday school teacher, no less. Darwin explained in a letter to Gray how much he regretted that he could not agree with Gray on a religious view. Darwin wrote to Gray, “With respect to the theological view of the question. This is always painful to me. I am bewildered. I had no intention to write atheistically. But I own that I cannot see as plainly as others do, and as I should wish to do, evidence of design and beneficence on all sides of us.”

I then told them about the correspondence I have been maintaining with a prisoner in California. He first wrote to me a couple of years ago when he read my review of an evolution book. He must already have been pursuing an understanding of evolution, because he got my name from a book review I wrote for the National Center for Science Education Reports. He has written to me with many questions, and I have sent answers back to him. I have also sent him paper printouts of things I have written (hardcover books are not allowed in prison mail delivery).

At one point, the prisoner wrote to me about becoming an atheist and the freedom of thought that this allowed him to have. I wrote back to him recently, explaining that atheism was not necessary in order to accept science in general or evolution in particular, and that many scientists are religious. I do not want to lead anyone to atheism. In this way, I am doing exactly what Darwin did. I have not yet received a reply from the prisoner.

I used Halloween as a humorous opportunity to bring up a discussion of this important topic.

Don't miss my YouTube video about this!