I have totally discontinued any involvement with organized Christianity. I can no longer affirm any Christian religious doctrines. But that is not the main reason I no longer participate.
I cannot participate in any church that has been swept along with the blasphemous Trump idolatry. These churches—and there are a lot of them—actively contribute to the downfall of America and the collapse of any hope for freedom in the world. I don’t worship Biden, either, but nobody does. There are millions—not many millions—who believe that truth consists of whatever Donald Trump says.
When I left the church of which I was most recently a member, I did not stomp out. I merely realized that my participation was a personal and social waste of time. In this church as a whole, and this congregation in particular, there were many social progressives. But there were just enough right-wing extremists that they could sabotage any efforts of the church to accomplish anything meaningful. In particular, I remember one older man (this was back in the Iraq war days when, to conservative Christians, the core of Christianity was to believe and to do whatever George W. Bush said) yelled at our assistant pastor because the assembly of leaders had voted to disapprove of the Iraq war. She had merely reported the vote and had not expressed an opinion. Her vote was secret. This was the same man who, in a church parking lot with limited space, took up eight spaces to park his truck and fishing boat. His total selfishness was not typical of the church, but he was able to sabotage the work and sentiments of the others.
Thus, it appeared to me, Christian churches were of two kinds: first, the ones that blasphemously championed the Godlikeness of Bush and then Trump; second, the ones that got sabotaged by the blasphemers.
This does not mean that I will never “darken the door” of a church again. I imagine that, if my démenagement en France goes according to schedule, my wife and I might very well participate in a local Catholic church along with many members of our extended French family. But it will be because of our membership in that family, not because I believe any Catholic, or other, doctrine. Just as spirituality has a personal function, so organized religion has a social function.
Nor does it mean that I do not revere Jesus. But my personal religious views are personal.
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