Showing posts with label Proverbs. Show all posts
Showing posts with label Proverbs. Show all posts

Friday, February 26, 2016

Emails from Hell, part ten.

Our correspondent in Hell has sent me another dispatch.

{beginning of email}

            As I mentioned a while back, most of the people in Hell seemed to be in a continuous, continual, constant, unremitting hurry to do the same pointless thing over and over. Sort of like their human lives. But I saw one ordinary man—no this, was no Noah or General McArthur—who was sitting with a dazed look on his face. A woman sat beside him. I just had to go ask them for their story.
            “I was a computer software designer,” the man said. “But that’s not what got me sent to hell. I got sent to hell because I was a negligent parent.”
            “Me too,” said the woman who had obviously been his wife.
            “Now, that,” I said, drawing myself up into dudgeonly pride, “is a legitimate thing to be condemned for! Anyone who abuses, or even neglects, a little child…”
            “Whoa,” said Karl. “You might want to hear their story.”
            “Well, then, please continue, Mr…” I tried to cover my embarrassment.
            “I am Monsieur Royal,” said the engineer. “And Madame Royal. Among the Americans, the French are famous for being liberals. You know, not too many of us go to church, and the ones who do are unlikely to be fundamentalists who attack other people’s beliefs. And this goes for the way we raise our children also. We considered ourselves to be typical French parents, though of course many French families are dysfunctional, as in any society. When I was raising my daughter…”
            “Just one child?” asked Karl. “That explains part of it. You were not fruitful, did not multiply and fill the Earth. You did not have your quiver full of sons and daughters.”
            “According to the fundamentalists, I am supposed to just say, I love my husband, and then let him insert his organ into me as many times as he can.”
            “I love my cigar, but I take it out of my mouth once in a while,” said Karl.
            “Wrong Marx,” I said. “That’s a Groucho line. But, please continue.”
            “Failure to be prodigiously fecund was not the charge leveled against us when we were sent here,” said M. Royal. “It was, as I said, negligence. We raised our daughter with discipline, but it was a spiritual kind of discipline. Not religious, but spiritual. When she did something wrong, as every child does, we let her know we were ashamed of what she did—not of her, but of what she did—and then we would explain to her the reason or reasons why what she did was wrong. Mostly having to do with love and respect for other people. I don’t think we had to physically punish her. Is this correct, mon aimée?”
            “Oui,” Mme. Royal said.
            “Oh,” I said. “So you did raise her with self-discipline. Very well. What was the problem?”
            “Well, it says in the Proverbs, chapter 17 verse 24, he who loves his child will not spare the rod.”
            “Right,” I said. “Discipline shows love. I still don’t get it.”
            “Do I have to explain everything to him?” asked M. Royal.
            “Yes,” said Joe.
            “We never used the rod on our daughter,” M. Royal said.
            “But, that phrase is figurative! Oh,” I said, suddenly realizing my error. “So the fundamentalists will not allow any parents into heaven who have not beat their children physically with a rod or other blunt instrument?”
            “You only need to do it once,” said Mme. Royal. “That is enough to get you into heaven on a technicality. Unless there is something else the fundamentalists do not like about you.”
            “Like being a French liberal,” said the General.
            “Well,” I said, “It’s not so bad down here. Tell me. How did your daughter turn out?”
            “Oh, she’s doing fine. A little wild sometimes, definitely offbeat, as you Americains say. She is currently the environmental minister of France.”
            “Well,” said Noah, “that does it. She will be down here before too long. Please remember to invite all of us to the reunion party when she gets here.”

{end of email}


Wednesday, May 27, 2015

Broken “Promises” in Proverbs

The Book of Proverbs contains lots of tidbits of wisdom. Some of them are very insightful, although most of them seem rather shallow to me. I once summarized this book as, “It’s good to be good, and it’s bad to be bad.”

Proverbs has some things to say about wealth and poverty, and, more generally, about why bad things happen to people. Some of the proverbs are true if you consider spiritual, rather than physical, blessings. For example, when Proverbs 3:33 says that God blesses the righteous, and Proverbs 28:20 says that the righteous will abound with blessings, they are true if you believe that the blessings consist of the satisfaction of knowing that you are living in the right way. And many of the proverbs can be considered true if you think of eternal life, rather than life here and now; for example, Proverbs 11:19 says evil people will die. But many of these passages are wrong, if taken literally. Some of them say that if you are lazy, a drunkard, or both, you cannot expect anything except poverty. But we all know or know of very rich people who are lazy drunkards. But even more than this, many of the proverbs can be interpreted to mean that poor people have only themselves to blame for their poverty. Here are some examples, with summaries:

  • God does not let the righteous go hungry (10:3).
  • God’s blessings will make you rich (10:22).
  • Respect for God will make you live longer (10:27).
  • God keeps righteous people from trouble (11:8).
  • The wicked will not go unpunished (11:21).
  • The house of the righteous will stand (12:7).
  • No harm occurs to righteous people (12:21).
  • Good people reap the good reward that they deserve (14:14).
  • Righteous people are rich (15:6).
  • Your plans will work out if you are godly (16:3).
  • Good planning and hard work lead to prosperity (21:5).
  • The reward for righteousness is riches, honor, and life (22:4).
  • Those who work their land will have abundant food (28:19).


One can argue that these passages are true in the sense that, on the average, living a good life will make you richer and less troubled than living a bad life. But, if you take them at face value, these promises to you as an individual are false. These proverbs are as false as the common American belief that if you work hard you will succeed. This belief is true only as a generalization, not an individual promise. Taking the generalized interpretation instead of the literal one does not bother me, but Biblical literalists should be bothered by this.

Especially since all of these promises are directly disputed by two other books in the Bible: Ecclesiastes, and Job. Job is a righteous man who experiences the worst indignities and sufferings that can be imagined.


I see the Bible as the best attempt of intelligent and thoughtful people to make sense out of their world in ancient times. But conservatives force an interpretation on it that is clearly wrong. Among other things, the wisdom books of the Hebrew Bible (such as Proverbs, Ecclesiastes, and Job) do not themselves claim to be the word or words of God.