Merry
Christmas everyone. Christmas is a time that drives some atheists crazy. They
go around raising objections to manger scenes within public view, or at least
on public property, and they can never shield themselves from the music and
imagery much of which is overtly religious. If religion makes you angry,
Christmas is not very merry.
But
I am just fine with Christmas. It is such a beautiful experience; if it did not
exist, we would have to create it. It is basically an excuse for doing things
we would consider too soft and fuzzy the rest of the year. For example, Christmas
is a time when the arteries of altruism open up a little more (see my evolution blog entry for today). Christmas memes have been accumulating in our cultural
gene pool for thousands of years, from a variety of sources: Christian (the
nativity story), pagan (holly and yule logs), traditional (Santa Claus, despite
the fact that some fundamentalists think Santa is actually a clever form of
Satan; click here or here),
and commercial. Even conservative Bible scholars will tell you Jesus was not
born at Christmas; the shepherds would not have had their flocks outside at
night in winter. Christmas is the Mass of Christ, invented by the Catholic
Church to capitalize upon ancient pagan yule festivities.
Religion,
which pervades Christmas, generally dulls the thought process (a topic for
later), but if you can’t be a little muddle-headed at Christmas, when can you
be? People go around yearning for a white Christmas, even though if they really
get one it is a pain in the hypothermic butt. Think of Santa Claus having a
heart attack while shoveling his walk. This is because the desire for a White
Christmas is a feeling, not a policy. Taken together, these memes have passed
the natural selection test, and no atheist crusaders can change that fact. Have
some eggnog (unless, like me, you have diabetes) and relax.
I
do not merely acquiesce to the religious content of Christmas, but actually
like it. Most scholars know that the gospel nativity stories were made up,
principally because they are absent from the oldest account (the gospel of Mark).
But what image do these stories create? A baby Jesus in the manger, bringing
joy to the world. This is a good image. It is much better than the ugly image
of Jesus in the book of Revelation, with a sword coming out of his mouth and
his horse trampling thousands of people into mires of blood.
What
I don’t like is the commercialization of Christmas, especially the increasing
trend of people giving gifts to themselves. But I deal with this by ignoring
it. My wife and I will have a quiet Christmas with just a very few gifts around…oops,
where is the tree? We have a cherimoya tree—does that count? We’ll enjoy one
another’s company rather than spending money.
When
my mother was growing up in rural Oklahoma in the 1920s, the Christmas tree was
a cedar tree that Grandpa cut from the field and dragged in. They had very
little money, so Christmas gifts consisted primarily of everyone (in the large
family) getting an orange. Back then, oranges were hard to get in Oklahoma. But
they needed something to alter the routine of farming and ranching. This is
what the Ghost of Christmas Present showed to Scrooge—even people who had
little could enjoy a spirit of candlelit warmth in the middle of winter.
Merry
Christmas to all.
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