Showing posts with label God's creation. Show all posts
Showing posts with label God's creation. Show all posts

Tuesday, December 27, 2016

The Fear of the Lord

Most conservative Christians believe the Biblical statement, which I am in too much of a hurry to look up right now, that “the fear of the Lord is the beginning of wisdom.” Most agnostics and humanists would vigorously reject this statement. But maybe it is, in a way, true. If so, how?

Conservative Christians really do mean “fear.” And by fear of the Lord, they mean that we should be afraid, very afraid, that if we question so much as the tiniest point of doctrine that they assert about the Lord we will go to Hell. The fear of disagreeing with any of the self-appointed spokespeople of God is supposed to be the basis of all wisdom. In particular, they seem to believe that we should be afraid to question anything that the great God Donald Trump asserts.

But they have it wrong in two ways. First, I think they misunderstand “fear,” giving it a modern English interpretation. They think it means that we should be very, very afraid of asking questions such as “How do you know that thing that you assert?” But instead I believe that “fear” means awe and wonder. One can have a great deal of technical knowledge about the natural world, but unless one feels awe and wonder then the natural world is not God’s creation but is just a pile of resources for rich Republicans to make money off of. Most scientists I know—and I know a lot of them—feel awe and wonder at the cosmos that we are privileged to investigate. It is we, the scientists and anyone else who feels awe and wonder, are the ones who truly fear the Lord.

Second, the Biblical statement says the fear of the Lord is the beginning of wisdom, not the entirety of it or the end of it. Conservative Christians think that your unthinking acceptance of their assertions about the Lord is the entirety and the end of wisdom. If you worship Donald Trump, then you’re all set for the world today and for the hereafter.


I do not accept traditional Christian doctrines, not because I don’t like them, but because I do not know what they mean. Son of God? Define son, and define God. I don’t know what those terms mean in Christian doctrine. But I do have the fear of the Lord as the beginning of my wisdom: I feel awe at the universe, and I use that as my starting point for learning more about it, from my own research and investigations by others.

Saturday, July 23, 2011

How Christianity is Destroying the Earth

The topic of why Christianity is wrong is of no mere academic interest. It is perhaps the most important topic in the world today. The majority of people in the United States adhere to a form of Christianity that leads, consciously and unconsciously, to the destruction of the Earth. And the United States is the leading consumer in the world; if we act destructively toward the Earth, it will be destroyed, and no bleeding-heart environmentalists in Norway can stop it.

I realized this as I began to read Bart Ehrman’s book from eight years ago—Lost Christianities. Ehrman is an excellent Biblical scholar, but I am an evolutionary scientist, so I read the first part of his book with different eyes than he used while writing it. I saw the evolution of Christianity as an example of cultural evolution—in particular, of one branch of Christianity that forced other branches into extinction, often violently, by decreeing them to be heretics. “Orthodox” Christianity suppressed the other branches, sometimes completely into extinction, but otherwise into such obscurity that only the luckiest of archaeological finds have revealed them. This is what happened when the church stopped being a haven for women and slaves and started turning into a political force with a hierarchy.

The “orthodox” Christianity that prevailed got to dictate which books would be in the Bible. There are lots of other gospels, epistles, acts, and apocalypses that they tried to destroy. But one of the books that they made sure was in the Bible was Revelation, written by somebody named John, whom most churchgoers assume was the Apostle John, though the author nowhere claims this to be the case.

It had been awhile since I had looked at Revelation, though I have read it carefully twice. Those previous times, however, I read it through the eyes of faith, assuming it to be divine revelation. This time I could see it for what it really was. Previously, I had tried my hardest to interpret it in a loving fashion. But now I could see the hatred that seethes from it. In a later entry, I will summarize it. But for now I just point out that it—presented in the form of a vision—is actually a nightmare of blood and gore and hatred. The author must have gotten some bad hash from Damascus.

First, you will not recognize the Jesus who is in Revelation. He is a conqueror, with a sword coming out of his mouth, and making the earth to apparently flow fathoms deep in human blood. Second, you will not recognize God the Creator of the Good Green Earth. Every few verses there is another disaster, both human and ecological—the Earth seems to get destroyed about fifteen times in that book. If one green sprig survives, it is sure to get pummeled and poisoned a few verses later. The disasters are concatenated: as soon as you think it is about over, another series erupts—within the Seventh Seal were seven trumpets, but within the seventh trumpet were three protracted woes, within which were crammed seven plagues. And so on. A cavalry of 200 million supernatural horses. People believe this stuff.

And at the end, when there is supposedly a heavenly city that takes over all of the universe, what do you have? A city consisting entirely of gold and jewels. The animals in that world are creepy monstrosities that look like Dr. Moreau invented them. And there is one tree—just one—left standing. This is the conservative Christian view of eternity—one in which everything that they claim God created has been destroyed and replaced with a total artificiality. You can bet your bottom ribosome that the “glassy sea” has no phytoplankton in it.

That is what conservative Christians want to have happen to the world—they look forward to God bringing plagues and destruction upon it, and then to have all of its biodiversity and greenness destroyed. Many Christians take a highly figurative interpretation of Revelation, and they are (as I was) frankly embarrassed by that book. But conservative Christians relish in the thought that environmental destruction will come upon Earth as part of a horrific suffering inflicted upon the human race. At least subconsciously, they will go along with and contribute to activities that will bring environmental destruction to pass.

And that is exactly why we need to discredit and disempower “Bible-believing Christians” in every way we can. If they actually believed in Jesus, the peaceful man who would go out on the hillsides and preach sermons about wildflowers, they might be a positive force. But they hate the Jesus of the Gospels. They revere only the Warlord of the Book of Revelation, and they want to do their part to make all of those ghastly images become reality.

I am developing these ideas into a book—Last Tree Standing: How Conservative Christianity is Destroying the Earth. Here is your chance to make comments that may help form the book, including comments that will prevent me from making errors that you may see in my ideas.

Tuesday, November 16, 2010

A Christian View of Creation

There are many Christians today who view the natural world as God’s glorious creation, worthy of protection from human plundering. Unfortunately, this view seems rare in Oklahoma. I want to tell you a story about a much more common view in my home state.

I recently got a water heater installed, and I had to listen to the two plumbers preaching at me during the installation. It was a lecture, not a discussion; they frequently prefaced their statements with “I don’t know what other people think, but here’s what I think.” Then they would tell me Biblical things that may or may not actually be in the Bible.

Somehow we got to talking about trees, particularly the largest ones such as the giant sequoia trees in California. One of them told me exactly what would go through his mind as he stood at the base of a giant sequoia. He said that his mind would be calculating the number of board feet of timber in the tree and how much he could sell it for. That, to him, was the major inspiration stirred in his heart by the tree. Many other Christians have thought that large trees were wonderful expressions of God’s greatness. But not so for Oklahoma fundamentalists.

I could have told him something of practical value: not just how awe-inspiring sequoia trees are, but how much financial benefit that living trees provide for us. As I have often said in my blog and website entries, trees put oxygen in the air, remove carbon from the air, prevent floods and mudslides, build up the soil and allow water to percolate into the soil. That’s just a start. I’ve written a whole book, Green Planet, about it. Of course I did not say this to him, because he had proceeded on with a story about how fast he could cut down a big sycamore tree like the one in my back yard, and then went on to tell me how much God hated Obama’s health care plan.

And then he was done. At least he did not charge me extra for the time he spent preaching at me.