How Can We Know Whether Organized Religion Is a Big Scam?

The answer is quite simple.

I have read several books by Bart Ehrman, and am currently reading How Jesus Became God. Like all his books, this one is clear and delightful and reasonable. I will have more to say about this book a little later, but for now I would like to briefly examine something that Ehrman has said in book after book after book. He always says that the things in his book are common knowledge among pastors.

Nearly every divinity school teaches about scriptural contradictions and historical influences on the Bible. Nearly every divinity school teaches that the Bible is a human document, not dictated by God, and it contains within it the evidences of its own evolutionary ancestry. Of course, places like Bob Jones University do not teach this, but every mainstream divinity school does.

This does not mean that we should not esteem the Bible; its authors were making the best attempt they could to understand what was going on. In Ehrman’s current book, it is clear that early Christians had numerous ways of trying to understand how Jesus could be both human and divine, how he could be both killed and resurrected. They did the best they could. They were not liars. But neither were they dictating fully-formed truths from God.

But apparently most people who go to church—not just fundamentalists—want to believe that God wrote the Bible. And so their pastors do not tell them about the very human origin of what we call scriptures.

This does not mean that clergy are lying (although many do). But it does mean that they take their role as pastor (shepherd protecting stupid sheep from confusing truths) more seriously than their role as guide to the scriptures. They quite rightly assume that, if they told people the full truth about the Bible, they would make them upset; and clergy, in their role as pastors, have a duty to try to help people cope with life. And with death.

So is organized Christianity a scam? Sometimes. But in general it is deceptive, even when it is not a scam. Pastors in general believe that we cannot handle the truth. And they are usually right.

Science and Religion: The Case of George Washington Carver

I have written in my other blog about my immense admiration for George Washington Carver as the model scientist. He is also a very interesting example of the meeting of science and religion.

Throughout his life, but less subtly in his later years, George Washington Carver considered his work to be God’s little laboratory, and that God was revealing the secrets of nature to him.

Carver apparently meant this literally, as when, in 1924, he gave a speech in New York City. The New York Times editorial was highly critical of his religious approach to science.

At first the editorial just seems racist, even though the writer might have meant well (saying that a hocus pocus approach to science makes blacks, who are quite intelligent, look like they are not). But this brings up an interesting point: at what point does religion interfere with a scientist’s quality of work?

I am not talking just about creationism. I have written extensively about how creationists use their pseudoscience as a tool to advance a political agenda. It is really bad science and used to promote a really bad goal. Instead, I am talking about deep religious convictions of scientists that motivate them to pursue scientific research as a holy calling—scientific research that might be just as good as that of any other scientist.

This remains a current issue among scientists. The religious convictions held by Francis Collins were the basis for Sam Harris to claim that he should not be the director of NIH. And the religious faith of Kenneth Miller caused some controversy in the Society for the Study of Evolution when Miller received the Stephen Jay Gould Award in 2011. While, in this link, Jerry Coyne is undoubtedly right that a person who publishes books about science and faith open themselves up for public criticism, I have to wonder if Coyne’s opposition to Miller’s professions of faith is entirely fair.

Is it true, then, that real scientists don’t, or shouldn’t, talk the way George Washington Carver did? To me, this is not a very important question to answer. The real anti-scientists are causing so much trouble that we shouldn’t pick fights with real scientists who happen to be religious. A fair percentage (though of course we keep no records of it) of members of the Oklahoma Academy of Science will describe themselves as people of faith. And if they keep doing good work (such as getting students to look closely at the natural world, which may or may not be God’s creation), I am their enthusiastic colleague. I admit I have problem with some religious institutions, such as Oral Roberts University, whose administration uses every opportunity to promote the belief that God directly told Oral Roberts what the truth was, and that settles it for all time. This resulted in a really disquieting moment at the AAAS Southwest and Rocky Mountain Section meeting in Tulsa in 2012 (which I described in my other blog). My first reaction is always to distrust religious scientists, based on my Oklahoma experiences, which have been mostly negative. But in many individual instances, I have found my religious scientific colleagues to be really fine people.

Some of you might, however, have different views. I encourage comments. I will be posting this essay on the Oklahoma Academy of Sciences blog and, later, on my evolution blog.

Christians Think the Rest of Us Are Just Places to Pile Their Shit

My next door neighbors seemed to be the nicest Christian people in the world. They just had a baby, their firstborn, and have been cheerfully preparing their house to accommodate the new arrival. Derek Brewer is a realtor, just starting his own business. His wife Whitney was one our our brightest and smartest alumnae from Biological Sciences at Southeastern Oklahoma State University.

I counted myself really lucky to have them as neighbors, especially since we have a shared driveway. They are very quiet, even when they have a lot of visitors. Because I wanted to encourage them to stay, and not move away—nearly anybody who might move in after them would be worse, I figured—I have given them unlimited right to park in the shared driveway, half of which is mine, and I waived my right to park there.

Apparently I was a fool for trusting Christian goodness.

I generate very little garbage. I am proud of treading lightly upon God’s good green Earth. I do not use disposable dishes except when the alternative is very burdensome. And my lovely wife Lee spent many, many hours washing cloth diapers when Anita was young. (One of the pleasures of having an almost-28-year-old daughter is that it has been a long, long time since this was necessary.)

But when I did open my city garbage bin to put a tiny bit of refuse in it tonight, I found that it was almost completely filled by a big plastic garbage bag full of disposable plates and newborn diapers (used, of course). This bag was as much garbage as I generate in two months. I know where it must have come from. In order to put the garbage in my bin, one of them had to open my gate, walk across my back yard, and put it in, then walk back and close the gate. It could not have been a simple misunderstanding. Anyone stupid enough to do this by accident would not have been smart enough to open a gate.

I’m fucking tired of Christians treating everybody else in the world as places to pile their shit, and I mean this literally, or for target practice, or as scapegoats to blame everything on. If only us fucking Democrat bleeding-hearts would get the fuck out of the world, all problems would be solved.

The possibility remains that someone else, maybe a space alien, just happened to have newborn diapers at this very moment when my neighbors do, and put them there. In that event, I will delete this blog entry and replace it with an account of Derek and the space aliens or whatever is appropriate.

It is, in itself, a small thing, since I generate so little garbage. I just wish they had ASKED first. But Christians don’t fucking need to ask before dumping their shit on neighbors, or parking their fucking cars in their neighbors’ yards, or any other fucking thing they want to do. They are the chosen of God and the rest of us are just standing in their way.

Now, if I trespassed in someone’s yard for ANY REASON they would consider it their right and God-given duty to shoot me. I do not have a gun or any plans to get one. But (see the previous blog entry) it appears that there are two groups of people: the people with guns who believe they have a right to do whatever the fuck they want, and those without guns who must just accept whatever the others do. Happy July 6, and God bless America.

Here is the letter I will be leaving for them, to give them a chance to set the record straight in the event that the garbage came from somewhere else:

“Derek and Whitney—In my trash I found a large trash bag full of disposable dishware and used newborn diapers. Would those happen to be yours? Or did you happen to see anyone enter my back yard through the fence and leave a bag of garbage there? They should know I am not the neighborhood dump. If you need extra space for trash please in God’s name ask first. You have my number. Dr. Stan Rice. P.S. If you see anyone doing this, please let them know it is a bad example for Christians. –S.R.”

If anything should change the accuracy of the above information, I will update this essay or simply delete it.

Do Americans Have the Same Human Nature as Everyone Else?

America bristles with firearms. You can safely assume that everybody you see has one hidden on their person or within easy reach. This is not true, but it is close enough to being true that you certainly would not want to make the opposite assumption.

Firearms advocates, who want to see as many people carrying guns as possible, claim that this makes us safer. They have all kinds of rationalizations and anecdotes to support this.

But the numbers tell a different story. Here are some numbers from Wikipedia regarding the number of firearm-related deaths per 100,000 people per year in recent years. The article appears well-referenced and I consider it more reliable than either conservative or liberal things I see floating around the web.

Australia: 1.06

Austria: 2.95

Brazil: 19.03

Canada: 2.38

Colombia: 28.14

Costa Rica: 6.28

Denmark: 1.45

France: 3.01

Germany: 1.24

Honduras: 64.8

Israel: 1.87

Italy: 1.28

Japan: 0.06

Mexico: 11.17

Netherlands: 0.46

Nicaragua: 7.29

Norway: 1.78

South Korea: 0.06

Sweden 1.47

UK: 0.25

USA: 10.3

Clearly, the United States has one of the highest rates of firearm-related homicides in the world—not as high as countries with lots of organized crime, like Mexico, Colombia, and Honduras, but higher than virtually anyone else. Our rate is even higher than Nicaragua, a Central American nation whose socialistic government we considered so evil in the 1980s that President Reagan used illegal means to get firearms to the right-wing “contras.” But if you compare us to countries that have similar living conditions to ours, or so we think, we have ten to a hundred times as many firearm deaths per capita. Just compare the UK and the USA. We cannot claim that there is no social strife in the UK; they have ethnic and economic tensions just as we do. Perhaps ethnic uniformity explains the exceptionally low firearm death rates in Japan and South Korea, but not the UK, France, Germany, or Italy.

Americans have more guns and more gun deaths. Most other countries have fewer guns and fewer gun deaths. Clearly guns are not keeping us safe from gun deaths.

There appear to me to be two possible explanations. One is that we have too many guns at least in the hands of people who are not capable of handling the responsibility. The other is that there is something exceptional about America that makes us different from everybody else. “American exceptionalism” is usually meant as a belief that America and Americans have special privileges in the world; to religious conservatives it means that we are specially blessed of God, God’s people. A lot of conservative megachurches have American flag backdrops for their services. But if this is so, then it means that one way that we are exceptional is that we are exceptionally bloodthirsty.

There’s something different about an American that will make him (sometimes her) ten to a hundred times more likely to shoot your brains out (or your children’s brains out) than someone from any other country except those with drug cartels or civil wars. What might this be? If it is not simply the fact that so many Americans have guns, then it must be something about us.

I refuse to believe the latter without further proof. I believe that all humans have the same human nature, based on the recent evolutionary diversification of all races only about 100,000 years ago. I do not believe that Americans are biologically or intrinsically more bloodthirsty than Englishmen. I believe that the problem is too many unregulated guns. We need gun regulations—not by themselves but in conjunction with education and a deliberate cultural effort to shift the way we think. If you say that this is impossible, then think about what you are saying: that Americans are intrinsically bloodthirsty.

Either our gun problem is a problem that can be solved, or it isn’t. And if it isn’t then we should hang our heads in shame and not meet the eyes of the rest of the world, recognizing ourselves as incorrigibly bloodthirsty. If there is a third alternative, I am not aware of it and my readers are welcome to post a third alternative.

Oh, by the way, how many weapons did Jesus own? And if He owned none, what the bloody hell was wrong with Him? The God that Americans worship should have beat some sense into that Boy.

Happy July 4 everybody.