Thursday, October 29, 2015

Creationists Take Genesis, but not Jesus, Literally

Most creationists are protestants and fundamentalists. Some are Catholics, but the last few decades and the last few popes have not been very good for the remaining Catholic creationists. Creationists, as most of you understand, are (primarily) Christians who insist on a “literal” reading of the entire Bible.

Well, not quite. When it comes to The Last Supper that Jesus shared with his disciples before his crucifixion, protestant creationists hastily abandon their literalism. According to the Bible, Jesus broke the (unleavened Passover) bread and said, “This is my body.” You will find this in Luke 22 and in Matthew 26 as direct gospel accounts and it is repeated by the Apostle Paul in First Corinthians 11. Later, he took “the fruit of the vine” which everyone except teetotalers recognize as wine and said, “This is my blood.” (I suppose it could be juice from some other vine. In one novel manuscript, I describe a desert church that used gourd juice.)

Jesus does not say “This represents my body” or his blood. It says that it is. He then says, do this in remembrance of me. But nevertheless the bread is his body and the wine is his blood. Only Catholics, during the communion service they call the Eucharist, take this statement literally. According to the Catholic doctrine of transubstantiation, the wafer actually becomes the same “substance” as Christ’s body, and the wine the same substance as Christ’s blood. The bread is still gluten and starch, and the wine is still resveratrol and ethanol and anthocyanin and sucrose, but the inner “substance” is transformed into Christ’s body and blood. (I wonder what Catholic physicists have to say about transubstantiation.) Protestant and fundy creationists, during what they usually call the Lord’s Supper, alter the plain meaning of scripture and twist it to mean that the bread and grape juice are just meant to make us think about Jesus’ body and blood. They throw literalism out the window where, one would think, it matters most.

“Well, of course,” they could say, “Jesus didn’t actually mean his actual body, because He was sitting right there holding the bread which was molecularly distinct from his body. And He couldn’t have actually meant his actual blood which was still inside of his arteries and veins.” But if this is so, it makes Jesus seem pretty stupid. If it was so blinking obvious that the bread was not actually his body, why would he say that it was? Was he lying, or was he stupid? (Or was he speaking symbolically? No, creationists will not permit Jesus to do this.)

I first encountered this contradiction when I read a book about 25 years ago (which I might not have read were I not asked to review it) of letters exchanged between a literalist creationist and a scientist who was also a Catholic. Personally, I have no interest in this argument, but it does show that creationists are no more faithful to the Bible than other religious people.


And yet creationists present themselves to the rest of us as practically the owners of the Bible. They imply that if you don’t agree with them that the Earth is young, then you need not bother believing in Jesus. But, they think, it is just fine to believe in Jesus without believing that the communion bread is his body and the communion wine is his blood.

Friday, October 23, 2015

Wisdom from Wes Craven

I’ve never watched a Wes Craven movie. From the descriptions I have heard of them, I probably never will. The only reason I listened to a Terry Gross interview of Craven, who died August 30, was because it was on the radio as I drove into Tulsa recently. I was certainly not expecting to learn anything from him.

If you watch any of his movies, I understand, you might think that he exults in torture and blood. But actually, one of his formative experiences as a child was when he killed a rat. He shot it with an arrow, pinning it to the ground. Its scream was much louder than one would ever expect such a small animal to make. He said it was a long and difficult process to finish the rat off.  He was astonished at the desperation of the rat to stay alive. Humans are like this too, he realized. This experience stayed with him for life.

Most movies before the 1960s showed stylized murders and death. Viewers were never really confronted with the horror of seeing another person killed. For example, in many movies, a single stab will kill someone, or a single blow to the head. (I saw this sort of murder at least a hundred times on Perry Mason reruns.) But in real life it usually takes multiple stabs or blows and gets gruesome very quickly. Wes Craven wanted his viewers to know how horrifying death really was.

That is, Craven wanted us to know how horrifying violent death was so that we would hate it. Watch enough stylized deaths and pretty soon death seems abstract. Craven wanted to blow us away from this delusion. In particular, he grew up watching graphic footage of death in the Vietnam War. To Craven, it made no sense that Americans would support such a war, and also support economic enslavement of the poor people of the world, while being afraid to watch a graphic scene of murder in a movie.

Craven talked about his fundamentalist upbringing, but he did not recognize much connection between it and his inability to resist showing us graphic violence. But I saw a connection. If you read enough Sunday school stories about the Israelites conquering the native peoples of Palestine, if you kept reading about how the Israelites “smote” the inhabitants and killed all of them, men, women, and children, then pretty soon genocide and slaughter seem normal. Generations of Sunday school kids have grown up thinking that the Israelite slaughter of whole cities of people was somehow antiseptic and that God did not give a crap about their screams. So much for the book of Joshua. As for the book of Judges, it is so gruesomely violent that there is no way to make it tame enough to teach in Sunday school; most churches skip the part about the Israelite man who cut his murdered concubine into twelve pieces and sent them to the tribes of Israel. Or the Israelite who sacrificed his own daughter on an altar.

Maybe if Wes Craven had made The Ten Commandments, following the Bible account faithfully, then complacent American Christians would have been shocked enough to quit supporting government and economic policies that, even today, lead to the degradation of millions of poor people around the world.


Maybe it’s time for a new movie called The Book of Judges: The Real Story. Damn, that would make one hell of a movie! Don’t believe me? Dig out your Bible and read the book of Judges. I’ll write the screenplay if anyone wants to put up the money for the movie. Not for a Hollywood movie, just an Indy movie for Sundance or Cannes or something. Or maybe it will play on the Sunday evening church circuit.

Sunday, October 18, 2015

Whence Goodness?

Ever since Plato (or even before; cavemen and cavewomen could have discussed this also) people have recognized two possible fundamental sources for the standards of what is good and what is evil.

One of these standards is God. God defines what is good. God does whatever he likes, and so goodness is whatever God does and likes. God says love is good, therefore it is. He could just as easily and arbitrarily have said that hatred, genocide, and slavery are good, but he didn’t. This is the doctrinal position of most monotheists today.

The problem with this argument is that the only way we can know what God thinks is good is to have somebody tell us. The heavens themselves are silent. Most monotheists tell us that scripture (Torah, Bible, Koran) tell us what God thinks is good. But we find, in these sources, no consistent statement about what is good. God tells Joshua to commit genocide against the indigenous people of Palestine, even killing all of the children. The Old Testament also approves of slavery. It places limits on slavery, but makes it very clear that, to the slave owner, “the slave is his money.” But the Bible also exalts love as the ultimate good (God is love). So how would we, today, decide what is good in any given circumstance? Well, you have to believe what the self-appointed preachers tell you to believe. They tell you that genocide is bad when the people of whom they do not approve do it (Hitler, Pol Pot, Stalin, etc.) but is good when the people of whom they approve do it (Columbus, etc.). So the standard of what is good and what is evil ultimately rests on what the preachers—many of whom are not well educated, even in Biblical scholarship—tell us.

The second argument is to say that the standards of good and evil are fundamental to the universe, to all possible universes, and that God is good because he is the embodiment and force of these standards. This means, of course, that there is something higher than God, to which God must conform. Therefore, argue atheists, God is not a necessary hypothesis.

We are no closer to a resolution of this problem than were thinkers in the days of Plato. Moreover, maybe these two arguments are the same. If God is not an independent person with whims and emotions, then God and the universal standards may be one and the same thing. Many religious people, though not fundamentalists, accept this solution, which isn’t really a solution but it, at least, gives us something to live by.

Actually, evolutionary science gives us an explanation. Love (as expressed through the emotion of empathy and the behavior of altruism) is the ultimate good in our species, though of course there are countless exceptions. Love is our instinct (except in psychopaths), though often not our behavior. But maybe in the Klingon universe the opposite is true? Evolutionary science indicates that this is impossible. Any sentient species that loves hatred will drive itself into extinction. They would all fight each other until the last one died alone. Simple as that. That’s why there are no animal species on Earth that do not at least have rudimentary altruism. Heck, even bacteria have a little bit of it.


This would mean that God is unnecessary as the ground of goodness. Of course, how can I know? I am trapped inside my theistic brain. When I look at the beautiful world this morning, as my wife and I take a walk, I see God. Illusion? Reality? It’s not like I can, with my animal brain, tell the difference.

Sunday, October 11, 2015

Happy Columbus Day, Part 2

Despite all of the things I wrote about in the previous entry, conservatives insist that we honor Christopher Columbus.

I started to go to the Conservapedia website to learn their view about Columbus, but Web of Trust (WOT) displayed a red circle and announced that this website was untrustworthy and dangerous for child safety. I had to specifically give my browser permission to continue going there. I felt a tingling of danger, as if I was sneaking a peek at pornography.

I can see why Conservapedia (the right-wing twisted-logic imitation of Wikipedia) would be considered untrustworthy. But why would Conservapedia be considered a dangerous website for children?

One of the things that conservatives hate the most is what they call revisionist history. They hate it when modern scholars tell us to rethink our assumptions about Christopher Columbus being a great hero of Christianity; or the same assumption about the Pilgrims; or to reject our cherished myth about How the West Was Won by heroic whites shooting dirty Native Americans.

Conservatives want to cling to the 1950’s-western-movie version of history, and to the assumption that God established the United States of America as his holy white land. It is easy to understand that it is dangerous to raise kids to think these things. If cowboys who shot Indians were heroes, then maybe, the kids might think, it is just fine to do the same thing today. For why else do their conservative parents keep caches of arms and ammo? Perhaps, then, Conservapedia, which enables (even though it does not expressly promote) a white supremacist version of history, is dangerous to kids for the same reason that jihadist sites are. I don’t know; jihadist sites appear to be blocked on my browser, so I don’t know whether they would show up with red circles or not. I can find only news sites and anti-jihad (including moderate Muslim anti-jihad) sites.

And now, continuing with Columbus. I was googling to find out what conservatives actually say about Columbus. I expected all of them to praise Columbus as the man who brought the light of Christianity to heathen Natives who deserved to be enslaved. And some conservative writers come pretty close to this (see below). However, most of the conservative sites I found openly admit the evil things that Columbus did. This included the Conservapedia entry, which provided a harrowing list of the evil things that Columbus did. As a matter of fact, this entry mentioned some things that the progressive historians sometimes do not, such as how Columbus’ men would skewer the Natives on pikes. The author conveniently omitted the part about cutting off hands, but was otherwise quite honest about Columbus’ brutality. I am glad that I checked up on what conservatives actually say rather than just lashing out at what I thought they said. I wish they would be so careful in criticizing progressives.

However, by means of mental contortion, conservatives have figured out a way to ignore the evil things that Columbus did, right after admitting them. Here is how Conservapedia and another conservative website (The American Conservative) did it.

  • First, Conservapedia claims that the main person to accuse Columbus of crimes against humanity was Ward Churchill, a professor who lost his job because of “academic dishonesty.” By claiming that Churchill was a bad man, they imply, though they do not say, that all accusations against Columbus are unreliable. We progressives do not base our opposition to Columbus upon Ward Churchill.
  • Second, right after they admit that the 500 Taino captives that Columbus sent back to the slave markets of Seville were the first instance of an American slave trade, Conservapedia hastens to point out that more Natives died of European diseases than died of slavery. I guess that, since slavery was not the number one cause of death, then it can be safely ignored. Imagine applying this argument to current events today. “Diabetes kills more people than ISIS, therefore ISIS isn’t so bad” is a 21st-century equivalent to “diseases killed more Natives than did slavery, therefore slavery wasn’t so bad.” I must note that Conservapedia did not say that slavery wasn’t so bad, but they clearly used disease as a way of minimizing the horror of slavery.
  • Third, Conservapedia claimed that since the critics of Columbus had not adequately defined genocide, then this word cannot be used to describe the actions of Columbus. However, this contradicts what is written earlier in the entry, which says that within a space of 60 years a Native population of over a million on Hispaniola was totally wiped out. (I don’t know where they got these figures, but notice that they are even worse than the table of numbers I reported previously.) Only a rabid conservative would question whether or not this constituted genocide.
  • Fourth, a writer for The American Conservative noted that all groups of people have had a brutal history. He proceeded to mention other acts of brutality in human history. Of course, this does not mean that we should admire Columbus. If conservatives revered a day to celebrate the Wounded Knee massacre, I would oppose it just as I do Columbus Day. I don’t think Cambodians should celebrate Pol Pot Day, if there is one. And so on. This conservative argument is only a diversion.


It is by such mental contortions that many conservatives deflect attention away from the evil things Columbus did, evils they will admit, and get their readers and admirers to turn against scholars and teachers who want to teach the truth about Columbus. I can only wonder how many home school conservatives teach their kids that Columbus was God’s humble servant.

Some conservatives, however, go much further in trying to sanitize and sanctify Columbus. Kenyn Cureton, vice president of the Family Research Council, says of Columbus, “He did do some things that weren’t right but his motives overall were, number one, to get gold to free Jerusalem but secondly to share the Gospel.” Think about that for a moment. That makes Columbus, overall, a force for good in history, right? Columbus didn’t want the gold for himself but to finance another crusade. And, Cureton continues, Columbus “was very much motivated by his Christian faith, and I think that is what is behind this effort to wipe his name out from history.” So you see, everybody, the only reason I would ever criticize Columbus, according to this particular conservative group, is because I hate Jesus. If I really really really loved Jesus, I would rejoice in what Columbus did. Please oh please somebody confirm that you don’t have to love Columbus in order to be a Christian.


The conclusion I reach is that nobody, anywhere, should celebrate Columbus Day. It should not, of course, be forgotten. October 12, 1492 should not be forgotten any more than September 1, 1939, the beginning of the Nazi blitzkrieg.

I posted this essay on my evolution blog.

Thursday, October 8, 2015

Happy Columbus Day, Part 1

In this set of two essays I explain why we should hate Christopher Columbus rather than revere him, and why the celebration of Columbus Day is an insult to all human decency.

First, about Columbus. I have used William Least Heat-Moon’s book Columbus in the Americas as the immediate source of this information, but have confirmed much of it elsewhere. Christopher Columbus made the first European contact with Native Americans on October 12, 1492. It was, from the very start, genocide. Here are the reasons.

Columbus’ deep motives. Christopher Columbus seemed fascinated by his first encounter with what he insisted all his life was India. It seemed like a Garden of Eden to him, and he wrote glowingly about the sweetness of the flowers, which is something that single-minded conquistadors do not generally do. He also admired the Tainos, the Natives who lived in the vicinity of his first landfall. He marveled at their friendliness and their willingness to give him gifts, which further enhanced the image of a Garden of Eden. This does not sound like the writings of a man whose immediate thought was to kill them. He also admired some of their technology, most notably hammocks and canoes (the latter word coming from the Taino language). Perhaps most significantly, the Tainos showed great empathy and energy when they helped Columbus and his men gather up the wreckage of the Santa Maria to use for constructing the first European city in the New World, La Navidad.

But, right from the start, Columbus did have the subjugation of the Tainos in mind. From his very first encounter with them, he wrote that they would make good servants for the Spaniards, and he speculated that fifty armed Spaniards could easily conquer them. Therefore he immediately began thinking of them as resources, not persons. And it was not merely the gold and servitude that they could provide to the Spaniards that fascinated Columbus. He noted glowingly that most of the women were entirely naked. Historians concede that, were it not for Tainos sharing their food, all the Spaniards would have starved. Columbus noted, “They love their neighbors as themselves,” but rather than reflecting on how much more Christian the Taino behavior was than the behavior of the Spaniards, he seems to have considered this evidence that they were ripe for easy enslavement.

And while Columbus himself apparently did not go around raping and pillaging, he was certainly complicit in these actions. One of his men was a childhood friend, Michele de Cuneo, whom Columbus allowed to capture a Native woman. Apparently she was Carib, rather than a compliant Taino, and she screamed and scratched when de Cuneo tried to rape her in his room. De Cuneo beat her with ropes until she complied. Once she complied, she might have thought that she could get more resources from de Cuneo by pleasing him, and, in de Cuneo’s words from a letter he wrote home, “She seemed to have been brought up in a school of harlots.”

Was Columbus’ motivation to establish a colony for Spain? No, it could not have been. Even with his fourth and final voyage, there was no pre-planning for agriculture. A few colonists came, but the people were overwhelmingly men who wanted gold and slaves. The cities that Columbus and his men established were called “trading posts” precisely because of this objective. The entire motivation was rapine and plunder. Colonization came later, after the Natives were slaughtered and, for some tribes, sent into extinction.

Columbus’ actions. While Columbus seems to have made sincere efforts on his first voyage to create goodwill and cooperation with the Natives, his motivation seems to have entirely disappeared by his second voyage. He used war dogs to kill resistant Tainos, and captured as many Tainos as he could. He sent 500 Tainos to the Seville slave market under cramped fetid conditions that most people associate only with the African slave trade. He gave another 500 Tainos to his men for whatever use they desired to make of them. And he allowed about 500 to flee into the mountains.

And Columbus was extremely brutal in his punishments. A Native caught pilfering could have his ears cut off or be beheaded. But the most horrifying example of Columbus’ cruelty is the story I am about to relate. If you have a sensitive stomach, stop reading now. As a matter of fact, if you have a sensitive stomach, you have no business learning anything at all about the realities of history. You should just spend your time fantasizing about what a blessing the whites have been to the rest of the world.

Columbus required each Taino male over 13 years of age to bring in a hawk’s-bell volume of gold each three months. Those who failed to do so had one of their hands cut off.

Think about that. Columbus must have intended this as torture and terrorism. Cutting a man’s hand off will not make him better able to gather gold. You would have to be fucking stupid to believe that. Columbus was not stupid. He knew what he was doing. I can only conclude that Columbus, perhaps slightly less so than his men, got a sensual thrill out of torturing Natives.

The net result of Columbus’ direct and indirect actions was, according to his son Ferdinand, that a Spaniard could go anywhere on Hispaniola that he desired and take all the food and women he wanted, without fear of danger. And the effect on the population of Natives was predictable, not only because Spaniards killed them but because the natives killed themselves out of despair. The basic food of these Natives was cassava, which has to be processed to remove bitter poison. Many Natives drank the poison rather than to become slaves. Also, in one case on a later voyage, when Natives were locked into a slave hold on a ship, they found ropes and hung themselves, even though there was not enough headroom to do this: they had to hold up their knees while the ropes suffocated them. Here are the population figures for Natives on Hispaniola:

                        1492                300,000
                        1496                200,000
                        1508                60,000
                        1548                500
                        Before 1600    Extinct

Columbus’ binary classification. Columbus classified everyone into two categories: the Europeans, whom God was blessing, and the “Indians,” whom God was delivering into the hands of Europeans. He noted, but gave no importance to, the differences among tribes.

The main distinction Columbus saw right away was between Tainos and Caribs. The Caribs were cannibals who preyed upon the Tainos. The Caribs would capture Taino women and children. They would caponize the boys (cutting off their genitals) so that they would grow up tender. But they would impregnate the women in order to produce the ultimate Carib delicacy: roast baby. In at least one instance, Columbus rescued Tainos from Carib captivity. Once his men captured a naked Taino woman, but Columbus ordered her sent back (clothed) to her tribe as an act of goodwill. (The fact that the Caribs were evil people does not make their enslavement and eradication justified.) Native Americans had as much diversity as Europeans. But in the end Columbus, despite his initial admiration of the Tainos, treated all natives the same; it was Taino captives whom he sent to the Seville slave market.

Spain’s motives. Even though Columbus appeared to have a streak of decency, Spain did not. Ferdinand and Isabella barely gave Columbus enough resources to launch his first voyage, because they were skeptical of his prospects. But they richly endowed his second voyage with lots of ships and resources. The reason was that Columbus had proven to them that “India” was a promising source of gold and slaves. There appears to have been very few resources dedicated to starting up an agricultural economy and a self-sustaining Spanish colony. The Spanish cities, of which only Santo Domingo continues to exist, were meant as places for gathering slaves and gold. Had it been otherwise, the ships of the second voyage would have been provisioned differently. The main nonhuman animals on the ships were war dogs, which the Spaniards could unleash on Natives to kill them. Incidentally, the money to fund the second voyage came from resources taken from the recently-expelled Jews.

It didn’t take long for the Natives to resist. Before returning to Spain on his first voyage, Columbus established La Navidad. When he returned he found it had been destroyed. He discovered the reason for it: the Spaniards had raided Taino villages and stolen women as sexual slaves; each Spaniard had four or five sex slaves.

Another aspect of the Columbus story that is interesting to scientists is that Columbus used a method often called “cherry-picking” to prove that he had, indeed, reached Asia. He ignored all contrary evidence. And he grabbed at any shred of evidence that could be construed to prove he was in Asia. He assumed that one Taino place name was a variant of Mangi, a province in China. And when he heard of a tribe whose leader wore a white tunic, he assumed this man was a descendant of Prester John. But Columbus went beyond this. He forced all his men to sign a deposition stating that they were, in fact, in Asia; and the punishment for a man saying that they were not in Asia was that his tongue would be cut out. This was Columbus’ scientific method of determining truth.


This essay also appeared on my evolution blog. Next entry: how conservatives sanitize and sanctify Columbus.