Most creationists are protestants and fundamentalists.
Some are Catholics, but the last few decades and the last few popes have not
been very good for the remaining Catholic creationists. Creationists, as most
of you understand, are (primarily) Christians who insist on a “literal” reading
of the entire Bible.
Well, not quite. When it comes to The Last Supper that
Jesus shared with his disciples before his crucifixion, protestant creationists
hastily abandon their literalism. According to the Bible, Jesus broke the
(unleavened Passover) bread and said, “This is my body.” You will find this in
Luke 22 and in Matthew 26 as direct gospel accounts and it is repeated by the
Apostle Paul in First Corinthians 11. Later, he took “the fruit of the vine”
which everyone except teetotalers recognize as wine and said, “This is my
blood.” (I suppose it could be juice from some other vine. In one novel
manuscript, I describe a desert church that used gourd juice.)
Jesus does not say “This represents my body” or his blood. It says that it is. He then says, do this in remembrance
of me. But nevertheless the bread is
his body and the wine is his blood.
Only Catholics, during the communion service they call the Eucharist, take this
statement literally. According to the Catholic doctrine of transubstantiation,
the wafer actually becomes the same “substance” as Christ’s body, and the wine
the same substance as Christ’s blood. The bread is still gluten and starch, and
the wine is still resveratrol and ethanol and anthocyanin and sucrose, but the
inner “substance” is transformed into Christ’s body and blood. (I wonder what
Catholic physicists have to say about transubstantiation.) Protestant and fundy
creationists, during what they usually call the Lord’s Supper, alter the plain
meaning of scripture and twist it to mean that the bread and grape juice are
just meant to make us think about
Jesus’ body and blood. They throw literalism out the window where, one would
think, it matters most.
“Well, of course,” they could say, “Jesus didn’t actually
mean his actual body, because He was sitting right there holding the bread
which was molecularly distinct from his body. And He couldn’t have actually
meant his actual blood which was still inside of his arteries and veins.” But
if this is so, it makes Jesus seem pretty stupid. If it was so blinking obvious
that the bread was not actually his body, why would he say that it was? Was he
lying, or was he stupid? (Or was he speaking symbolically? No, creationists will not permit Jesus to do this.)
I first encountered this contradiction when I read a book
about 25 years ago (which I might not have read were I not asked to review it) of letters
exchanged between a literalist creationist and a scientist who was also a
Catholic. Personally, I have no interest in this argument, but it does show
that creationists are no more faithful to the Bible than other religious
people.
And yet creationists present themselves to the rest of us
as practically the owners of the Bible. They imply that if you don’t agree with
them that the Earth is young, then you need not bother believing in Jesus. But,
they think, it is just fine to believe in Jesus without believing that the
communion bread is his body and the communion wine is his blood.
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